The Tibetan Family Essay -- Tibet Marriage Children Women Papers

The Tibetan Family Family life is the core element that defines the population of a country. It gives Identity to a group people by the way they carry out their day to day operations and the customs and ideals that are unique to that group of people. Family life can be difficult to define as it comprises so many elements; such as housing, education, gender roles, family size, health, education, and religion. These are all critical inputs that ultimately determine the situation in a family and how that group of people goes about their lives. There are no ‘typical’ Tibetan families; some are rich, some are poor, some are nomadic others are urban, some families live in Tibet but there are also a great number living in exile in other countries. They all have one thing in common though; every Tibetan family has been either directly or indirectly affected by the Chinese occupation. The Tibetan people have been forced to abandon their old methods and principles that defined who they were as a culture and now have to try to adapt to the new ones that have been forced upon them. This paper will examine the many ways in which Tibetan families have been directly and indirectly affected through examining the inherent components that define a Tibetan family, and how these have changed since the Chinese occupation. Family life in Tibet has changed forever and the Tibetans have been forced into a metamorphosis and restructuring of their family life to assume a new form. It looks as though their former heritage is likely to be lost forever. Defining a ‘typical’ Tibetan family is a near impossible task because the structure and dynamics of every family are as unique as the individuals that comprise them. I will begin by first examinin... ...Dec 28 1994, http://www.tibet.ca/wtnarchive/1994/12/28_1.html [14] Free Tibet Campaign, 11/18/03, http://www.freetibet.org/info/facts/fact6.html [15] Free Tibet Campaign, 11/18/03, http://www.freetibet.org/info/facts/fact6.html [16] Victor Mansfield, Oral Statement, Colgate University, 2003 [17] Households and Women in Tibetan Pastoral Region, Chinese Sociology and Anthropology, vol. 35, no. 2, pg 4 [18] Households and Women in Tibetan Pastoral Region, Chinese Sociology and Anthropology, vol. 35, no. 2, pg 4 [19] The Making of Modern Tibet, A. Tom Grunfeld 1987, pg 18 [20] Households and Women in Tibetan Pastoral Region, Chinese Sociology and Anthropology, vol. 35, no. 2, pg 5 [21] The Making of Modern Tibet, A. Tom Grunfeld 1987, pg 16 [22] Immigrant Tibetan Children in US Schools: An Invisible Minority Group, Nawang Phuntsog [23] Ibid

Meaning of life †Philosophy of life Essay

What is the meaning of life? The answer to this question has sought over since mankind became capable of exercising their brain capacity past a level of primal instinct. In general life is rather meaningless, we all simply exist together on this planet. But before one dwells on the pointlessness of human existence, they should think about the purpose of each individual person in our society. We create goals for ourselves; we all have a role to play in our society. In a sense, we choose our future and in doing so, give ourselves a purpose to live. The purpose of human existence in general may be absent, but in our society and through our goals and achievements, I believe each individual creates their own purpose. Through one question I realized this great truth: what do you want to be when you grow up? For the longest time, I didn’t know what I wanted to be when I grew up. What did it matter to me anyway? I was a kid (well, I suppose I still am) and didn’t like any of the generic jobs they told us about in elementary school. Police force, teachers, fireman, none of them interested me. Then, in middle school, my life changed, a lot. I got completely new friends, after the old ones left me behind. I slowly started to become more and more enclosed, I spent most of my time out of school alone. As I developed into this over-dramatic teenage state, life suddenly became meaningless. I would often find myself sitting bored in my room, mindlessly surfing the internet or playing videogames. I slowly started to hate it; it was like I could feel my brain melting inside my head. I needed to find a more constructive hobby, and so I found myself musical instruments and started creating more and more music every day. Music became my life and from then on, I knew that my goal, the meaning of my life, was to become a musician. I believe that life was meant to be enjoyed; nobody wants to spend their life in a dead end job. After all, just how much meaning is in an unhappy life? Just ask Monty Python’s John Cleese, who states, â€Å"If I had not gone into Monty Python, I probably would have stuck to my original plan to graduate and become a chartered accountant, or perhaps a barrister lawyer, and gotten a nice house in the suburbs with a nice wife and kids, and gotten a country club membership, and then I would have killed myself. † I find this quote strongly inspiring because instead of choosing a highly respectable, well paying job and living a comfortable life, he choose to work with some of most popular men to ever wear woman’s clothing. Comedy is what he finds gives meaning to his life, and although his second choices would have been nice, Cleese didn’t find as much value in them as he did in Monty Python. Perhaps life itself is meaningless, but I believe it doesn’t have to be. I believe that a happy life is a meaningful one. I believe that mankind may not collectively have a reason for existence or a common goal, but each individual certainly does. I believe that each and every person has to create their own reason to live, instead of waiting for that reason to come to them, or they must just find themselves waiting forever.

The Gathering Place A Refuge For Rebuilding Lives

Trademark Trouble Since the creation of an LLC requires the members to, pre  §7-80-203 of the Colorado Revised Statutes, which states, â€Å" One or more persons may form a limited liability company by delivering articles of organization to the secretary of state for filing† (Col. Rev. Stat. 2013,  §7-80-203). Due to this requirement, I researched Mrs. Jackson’s possible trademark name of ‘The Gathering Place†. With in the Colorado Secretary of State Office business name, trademark, and trade name records database, I found a number of records for businesses named ‘The Gathering Place’. Both ‘The Gathering Place: A Refuge for Rebuilding Lives’ (Col. Sec. Stat. 20131400199, 2013) and the ‘The Gathering Place Church’ (Col. Sec. Stat. 20131131269, 2013) hold effective - currently valid - trademarks and trade names to the phrase ‘The Gathering Place’ with an extension to the phrase such as ‘churchà ¢â‚¬â„¢ or ‘a refuge for rebuilding lives’. Although, the formerly listed companies’ phrases maybe distinct enough from Mrs. Jackson to use the phrase ‘The Gathering Place’, the Good Standing status of a company with the name ‘The Gathering Place Inc.’ (Col. Sec. Stat. 20141495695, 2014) would not allow Mrs. Jackson to use the phrase as the name of her business. Based on this finding she will not be able to use ‘The Gathering Place’ for her business. And even if she was able to obtain use of the name, the numerous businesses associated with differing adaptations of the phrase in conjunctionShow MoreRelatedDomestic Violence Case Study1235 Words   |  5 Pageschildren by confronting the attitudes, behaviors and systems that perpetuate it, and by providing victims with the services necessary to rebuild their lives safely and free of fear. 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